4
The fatherland! it is the first and the nearest of all names. It is true there is nothing nearer than a father; but a man who duly honours his father, according to the dictates of law and nature, will yet be right to honour his fatherland in still higher degree; for that father himself belongs to the fatherland; so does his father’s father, and all his house back and back, till the line ends with the Gods our fathers.
5
The Gods too love the lands of their nativity; though they may be supposed to concern themselves with human affairs in general, claiming the whole of earth and sea as theirs, yet each of them honours above all other lands the one that gave him birth. That State is more majestic which a God calls his country, that isle has an added sanctity in which poesy affirms that one was born. Those are acceptable offerings, which a man has come to their respective homes to make. And if Gods are patriotic, shall not men be more so?
6
For it was from his own country that every man looked his first upon the Sun; that God, though he be common to all men, yet each reckons among his country Gods, because in that country he was revealed to him. There speech came to him, the speech that belonged to that soil, and there he got knowledge of the Gods. If his country be such that to attain true culture he must seek another, yet even for that culture let him thank his country; the word State he could never have known, had not his country shown him that States existed.
