Thesauros Edebiyat satire Περὶ τοῦ μὴ ῥᾳδίως πιστεύειν Διαβολῇ

Περὶ τοῦ μὴ ῥᾳδίως πιστεύειν Διαβολῇ

Περὶ τοῦ μὴ ῥᾳδίως πιστεύειν Διαβολῇ Lucian of Samosata
30 What, then, should a man of sense do, when he finds one friend’s virtue pitted against another’s truth? Why, surely, learn from Homer’s parable of the Sirens; he advises sailing past these ear-charmers; we should stuff up our ears; we should not open them freely to the prejudiced, but station there a competent hall-porter in the shape of Judgement, who shall inspect every vocal visitor, and take it on himself to admit the worthy, but shut the door in the face of others. How absurd to have such an official at our house door, and leave our ears and understandings open to intrusion!
31 So, when any one comes to you with a tale, examine it on its merits, regardless of the informant’s age, general conduct, or skill in speech. The more plausible he is, the greater need of care. Never trust another’s judgement—it may be in reality only his dislike—but reserve the inquiry to yourself; let envy, if such it was, recoil upon the backbiter, your trial of the two men’s characters be an open one, and your award of contempt and approval deliberate. To award them earlier, carried away by the first word of slander—why, God bless me, how puerile and mean and iniquitous it all is!
32 And the cause of it, as we started with saying, is ignorance, and the mystery that conceals men’s characters. Would some God unveil all lives to us, Slander would retire discomfited to the bottomless pit; for the illumination of truth would be over all.
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