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“Yes,” said Hermon, from his place above Cleodemus, “I suppose he had heard that Aristaenetus had a boar ready for the dinner, so that he thought it not inopportune to mention the boar of Calydon. Come, Aristaenetus, in the name of Hospitality send him a portion with all speed, for fear you may be too late and the old man may waste away like Meleager from hunger! Yet it would be no hardship to him, for Chrysippus held that all such things are of no import.” The Stoics divided the objects of human endeavour into three classes—the good, which were to be sought; the bad, which were to be shunned; and the indifferent, or unimportant, which were neither to be sought nor shunned.
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“What, do you dare to mention the name of Chrysippus?” said Zenothemis, rousing himself and shouting at the top of his voice."Dare you judge Cleanthes and Zeno, who were learned men, by a single individual who is not a regular philosopher, by Hetoemocles the charlatan? Whoare you two, pray, to say all that? Hermon, didn’t you cut off the hair of the Twin Brethren because it was gold?Antique statues with golden (or gilded) hair are mentioned not infrequently. In the "Timon” (4) Lucian alludes to the theft of the hair from the head of the famous statue of Zeus in Olympia. You'll suffer for it, too, when the executioner gets you! And as for you, Cleodemus, you had an affair with the wife of your pupil Sostratus, and were found out and grossly mishandled. Have the grace to hold your tongues, then, with such sins on your consciences!”’ “But I don’t sell the favours of my own wife as you do,” said Cleodemus, “nor did I take my foreign pupil’s allowance in trust and then swear by Athena Polias that I never had it, nor do I lend money at four per cent. a month, nor throttle my pupils if they fail to pay their fees in time.” “But you can’t deny,” said Zenothemis, “that you sold Crito a dose of poison for his father!”
