Thesauros Edebiyat satire Περὶ Θυσιῶν

Περὶ Θυσιῶν

Περὶ Θυσιῶν Lucian of Samosata
12 And now the altars stand ready; proclamation has been made, and lustration duly performed. The victims are accordingly brought forward—an ox from the plough, a ram or a goat, according as the worshipper is a farmer, a shepherd, or a goatherd; sometimes it is only frankincense or a honey cake; nay, a poor man may conciliate the God by merely kissing his hand. But it is with the priests that we are concerned. They first make sure that the victim is without blemish, and worthy of the sacrificial knife; then they crown him with garlands and lead him to the altar, where he is slaughtered before the God’s eyes, to the broken accompaniment of his own sanctimonious bellowings, most musical, most melancholy. The delight of the Gods at such a spectacle, who can doubt?
13 According to the proclamation, no man shall approach the holy ground with unclean hands, Yet there stands the priest himself, wallowing in gore; handling his knife like a very Cyclops, drawing out entrails and heart, sprinkling the altar with blood,—in short, omitting no detail of his holy office. Finally, he kindles fire, and sets the victim bodily thereon, sheep or goat, unfleeced, unflayed. A godly steam, and fit for godly nostrils, rises heavenwards, and drifts to each quarter of the sky. The Scythian, by the way, will have nothing to do with paltry cattle: he offers men to Artemis; and the offering is appreciated.

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