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Further let them entertain us by fours and fives, and not as they now do, but more on principles of equality; let us all share alike. The way now is for one to gorge himself on some dainty, keeping the servant waiting about him till he is pleased to have done; but when it reaches us, as we are in the act of helping ourselves it is whisked off, and we have but that fleeting glimpse of the entrée or fag-end of a sweet. Or in comes a sucking-pig; half of it, including the head, falls to the host; the rest of us share the bones, slightly disguised. And pray charge the butlers not to make us call unto seven times, but bring us our wine when we ask for it first; and let it be a fullsized cup and a bumper, as it is for their masters. And the same wine, please, for every one at table; where is the legal authority for my host’s growing mellow on the choicest bouquet while my stomach is turned with mere must?
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These things if you correct and reform, you will have made life life, and your feast a feast. If not, we will leave the feasting to them, and just kneel down and pray that as they come from the bath the slave may knock down and spill their wine, the cook smoke their sauce and absent-mindedly pour the pea-soup over the caviare, the dog steal in while the scullions are busy and make away with the whole of the sausage and most of the pastry. Boar and buck and sucking-pigs, may they rival in their roasting Homer’s oxen of the Sun! only let them not confine themselves to crawlingHomer, Od. xii. 395. Odysseus’s crew had killed and begun to cook the oxen of the Sun. ‘And soon thereafter the Gods shewed forth signs and wonders to my company. The skins were creeping, and the flesh bellowing upon the spits, both the roast and raw, and there was a sound as of the voice of kine.’—Butcher and Lang., but jump up and make off to the mountains with their spits sticking in them! and may the fat fowls, all plucked and trussed, fly far away and rob them of their unsociable delights!
