63
You hedge me round, Lycinus, and drive me into a corner, although I have done you no harm. Clearly you are doing this from spite, because I have made progress in my studies while you have neglected yourself—at your age too.
63
Do you know what? Take no notice of my ravings, but leave me to my silly chatter, and you go on your way as you are and finish what you decided to do in the first place.
63
You are so compulsive that you do not let me make any choice unless I try them all.
63
Well, you may be sure that I shall never say anything else. When you call me compulsive you seem to me to be blaming the innocent, as the poet says; Homer, Il., 11, 654. for I myself, as long as no other argument comes to your aid to release you from the compulsion, am at present a helpless captive. But look, the argument is going to bring much greater pressure to bear on you, but perhaps you will ignore that and blame me.
63
How? I should be surprised if it had anything left to say.
64
It says that to inspect and to investigate everything is not sufficient to give you the power to choose the best. No, the most important thing is still lacking.
64
What is that?
64
My dear sir, a critical, examining faculty, a quick wit, and a keen and impartial intellect. You must have this to make a judgment on matters of this kind, or you will have looked at everything in vain. The argument says that not a little time is to be allowed in a matter like this and everything put before you; you are not to rush ahead, but go slowly and make frequent inspections before you choose, having no regard for the age of each speaker, nor for his dress, nor for his reputation for wisdom. No, you must imitate the court of the Areopagus, which sits in judgment at night in the dark, so that it has no regard for who is speaking, but only for what is said. Then it is that you will be able to make a sound choice and practise philosophy.
