10
These subtleties are not unpleasing. Similarly, when we are concerned with a person, it is in our own interest; but when we are concerned for him, it is in his. It is true the phrases are sometimes confused, but there are those who observe the distinction; and it is as well to be on the safe side.
10
Quite true.
11
Now, can you tell me the difference between ‘setting’ and ‘sitting,’ or between ‘be seated ’ and ‘sit’?
11
No; but I have heard you say that ‘sit yourself’ is a barbarism,;
11
Yes, quite so; but now I tell you that ‘be seated ’ is not the same as ‘sit.’
11
Why, what may the difference be?
11
When a man is on his legs, you can only tell him to be seated; but if he is seated already, you can tell him to sit still. Sit where thou art; we find us seats: elsewhere. It means ‘remain sitting,’ you see. Here again we have to say that it is a mistake to reverse the expressions. And as to ‘set’ and ‘sit,’ surely it is the whole difference between transitive and intransitive?
12
That is clear enough; go on; this is the way to teach.
12
Or the only way you can learn? Well, do you know what a historian is? The explanation of this point appears to have dropped out of the MSS.—Translators.
12
Oh, yes, I quite see, after your lucid explanation.
12
Now I daresay you think servility and servitude are the same; but I am aware of a considerable difference between them.
12
Namely—?
12
The first depends on yourself, the other on some one else.
12
Quite right.
12
Oh, you will pick up all sorts of information, if you give up thinking you know more than you do.
12
I give it up from this moment.
12
Then we will break off for the present, and take the rest another time H. and
